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  • Frequently Asked Questions (FAQ)
  • Stewardship and Gift Policy
    • Saints We've Known
    • Charitable Giving and the 2017 Tax Cuts and Jobs Act
  • Sermons 2022-23
    • The Seventh Principle
    • Make Light of It
    • A Turn of the Screw
    • America: Part II
    • What Do You Expect?
    • Good Mourning
    • Beyone Repair?
    • No Signal
    • Absolutely, Maybe, Definitely Not
    • Do Guardian Angels Exist?
    • Right Here
  • Our Covenant
  • Minister's Welcome
  • Religious Exploration
  • Music & Choir
  • We Rise: Social Justice Resources
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  • Church Calendar
  • Unitarian Universalism
  • Driving Directions
  • Photos of Us
  • Making the BUUC Accessible
  • LOVEUU
  • Community Resources
    • Mental Health Providers, Worcester MA
    • Southern Worcester County Parent Guide
  • Contact Us
    • Sermons 2021-22
  • Sermon Archives
    • Finding Joy in Uncertain Times
    • The Arithmetic of Joy
    • Of Muck and Martyrs
    • Doing Dishes
    • Idle Worship
    • The Fear of the Refugee
    • It's Not Just You
    • If We Choose
    • Lazy Busy
    • A Most Human Season
    • Running on Empty
    • Alone Together
    • Come Home
    • Winter Warmth
    • How Big Is Your Circle?
    • Thanksgiving Life
    • Kurt Vonnegut: Humanist Hero
    • In Costume
    • Again
    • Borderland
    • The Geometry of Life
    • Transformation and Growth
    • Come Build a Land
    • Our Brains, Our Minds and Our Hearts
    • Gifts
    • Repairers of the Breach
    • The Times They Are A-Changin'
    • Mission Possible
    • It Matters
    • Thanksgiving Reflection
    • Shoes That Fit
    • Winter
    • Ignorance, Answers, and Bliss
    • Questions, Questions
    • Living to the Point of Tears
    • Lost in the Shuffle: UU's Less Popular Principle
    • On the Turning Away
    • A Matter of Degree
    • A Collection of Near Death Experiences
    • I Know Her So Well, I Think. I Thought.
    • Faith-based Resilience
    • To Abet Creation
    • Who Cares?
    • A Matter of Life and Depth
    • Pass/Fail
    • Enough
    • O Holy Light
    • With New Eyes
    • Coming Alive
    • Beyond Words
    • Becoming
    • A Miracle Even Thomas Jefferson Could Embrace
    • Fear Not!
    • The Miracle of Change
    • Meeting Grace
    • R-E-S-P-E-C-T
    • Serving with Grace
    • The Pursuit of Happiness
    • When Heresy Met Sally
    • The Souls of All Living Creatures
    • What Are You Looking For?
    • Beloved
    • Let Me Count The Ways
    • Happiness
    • Chosen
    • Faith and Belief
    • Room To Grow
    • Blessed Fools
    • Don't Be a Superhero
    • Getting There from Here
    • Unfinished Business
    • Universalism's Origen
    • Yearn to Learn
    • Beauty Saves
    • Commentary on Freedom
    • Being Human: Religious Community in a Plastic Age
    • Questionable Certainties and Faithful Doubts
    • Commentaries on Murphy's Law
    • Children of a Lesser God
    • Fragile Nets of Meaning
    • Life Incarnate
    • So You Want to Be Happy
    • A Year's End Resolution
    • Where Stars Are Born
    • Thanking Eve
    • Anger, Our Teacher
    • Everlasting Punishment
    • Comprehending Moral Imperatives in a Me-centered World
    • Promises Kept
    • Dancing With The Stars: Science and Religion
    • Two Steps and Missteps: Church Membership for Human Beings
    • Light of the World
    • Dear God
    • Imago Hominis
    • CESA: Reflections on Drug Addiction
    • Falling in Love Again
    • How Does Your Garden Grow
    • Repent! No Guilt Trip Required
    • Go Out into the World
    • Thanks-living
    • Life and Not Life
    • Guilty As Charged
    • Dare To Hope
    • Don't Forget To Chew
    • Break the Silence - Stop the Violence
    • Living Among Strangers
    • What Is Religion Anyway?
    • East of Eden
    • Praying Attention
    • Wholly Human
    • The Healing Power of Forgiveness
    • All I Want for Christmas
    • Let It Be...Let It Go
    • Why Not?
    • People Like You
    • Vulnerable Trust
    • Thin Places
    • Now What?
    • Courageously Humble
    • The Last Butterfly
    • The Good, The Bad, and The Whole
    • Sacred Souvenirs
    • Made Whole
    • This Wild and Precious Life
    • Fragile Nets of Meaning
    • Where Our Future Can Begin
    • Taking Stock: Managing Our Spiritual Inventory
    • To Convert Life into Truth
    • Are We There Yet?
    • Family Matters
    • Ordinary Saints
    • All I Wanted Was Everything
    • Giving Thanks
    • To Be or Not To Be
    • Entering the Christmas Story
    • A Great Light
    • What's Real?
    • Troubling the Water
    • The Amazing Mr. Wedgewood
    • Lend Me Your Ears
    • Work That Is Real
    • Happy Melba Toast Day
    • The Great Pacific Garbage Dump
    • Plastics, Benjamin!
    • Surprise Beginnings
    • A Place at the Table
    • Norbert Capek’s Flower Communion: A Call To Honor Life
    • Voices of God
    • Hold On To What Is Good
    • The Little Stone Church That Rocks
    • What Would Jean-Luc Do?: A Tribute to Humanist Hero Gene Roddenberry
    • From Who am I? to Whose are We?
    • Turning
    • Spirituality
    • R & R
    • Spritual F-Words
    • Does Anyone Really Like Herding Cats?
    • Prepare to Be Amazed
    • The Greatest Gift
    • The Impossible Will Take A Little While
    • Taking Sides: Journey to the Center of the Universe
    • Help Wanted, Apply Within
    • Two Truths & Plastics and Water Don't Mix
    • The Third Conversation
    • Good People >
      • UU You >
        • Twitter and Covid and Wall Street, Oh, my!
        • I Do Believe in Spooks >
          • Holy Homophones >
            • What's in a Name?
            • So Long, Farewell, Auf Wiedersehen, Goodbye!
            • Open-Mindedness, As Assigned
            • Going on a Journey
            • Cheap Love
            • Nonproductive Delight
            • The Persistence of Memory
            • Thoughts about the Historical Jesus
            • Lindens and Tiarella and Bearberry, Oh My!
            • Season's Greetings
            • I Still Have A Dream
            • Peace Corps - A Lesson in Caring
            • Spiritual Engineering
            • Thanks for the Memories
            • Our Stories, Ourselves
            • Anxious Gardeners
            • The Best Sermon Ever!
            • UUnited
            • We Are Courageous
            • A Right Way to Be Wrong
            • Sacred Ideals
            • This Wild and Precious Life Revisited
            • 20/20
            • Home
            • What About Now?
        • Fragile
        • Time Ravel
        • Now Is Not the Time for Hope
        • The G Word (It's Probably Not what You Think)
    • No Thanks, I'll Walk
    • Be the Change
    • I Don't Know
    • What Lies Within
    • Guest Perspective
    • Growing Panes
    • De Colores
    • Roots and Wings
BROOKFIELD UNITARIAN UNIVERSALIST CHURCH

Room To Grow
Sermon given at the Brookfield Unitarian Universalist Church
March 18, 2018
by The Rev. Craig M. Nowak

 
Depending on your temperament …and stomach, you may find the ever present political chatter, which has already begun to intensify as the midterm elections inch closer, invigorating, infuriating, or a bore.  I confess that I transition between these various states from day to day and sometimes hour to hour depending on what is being discussed. 

If the topic is a politician’s looks, their hair or spouse, you can count on me to shut the radio or TV off, I’d rather watch paint dry.  If issues get discussed, there’s a good chance of engaging me, so long as recitation of hyper-partisan mantras are kept to a minimum.  But what I find truly insufferable…and this may surprise some of you to hear from your minister…who believes firmly in the prophetic role of religion in civil society…what I find most offensive in the political discourse of this nation, is the use, or rather the misuse of religion by politicians, the media, and religious leaders. 

The sad truth is religion has become yet another shallow talking point which seems to energize some, anger others, and scare the hell out of just about everyone else.

And I can understand why.  In recent election cycles we’ve heard Christian candidates say Muslims shouldn’t be allowed to be president.  We’ve watched influential religious leaders engage in staggering feats of intellectual and theological gymnastics to justify support for a candidate- now president- who, had he been affiliated with the other party, would have forcefully and universally condemned by them.  And all, or at least significantly so, because he could deliver them a politically useful Supreme Court justice.  And most recently, last week in an election in PA, one side claimed supporters of the other hated God.
Now, to be clear, I don’t begrudge a candidate or politician the right to talk openly about the importance of their faith while serving or campaigning for office.  But overt religious bigotry, brazen hypocrisy and just plain asinine assertions leveled at or by politicians, candidates, supporters and opponents for political gain begs the question, what exactly is religion for?

Now, if you were here last night at the Women’s Alliance auction and you happened to ask my father, who was here, that very question.  He’s likely respond, “Religion?  Religion’s good for nothing.”  And he might well add, “Religion does more harm than good in the world.”  He’d likely exempt Unitarian Universalism from that assertion, not because he’s a Unitarian Universalist.  He’s not.  But he’s seen its impact on my life and, by all measure, it has done more good than harm. 

Which raises an important point.  Religious is often blamed as a source, and sometimes THE source of humanity’s many ills.  But is religion itself the problem?  And if not, what is?

Carl Jung, known to the world as the founder of analytical psychology, was also an avid student of religion.  Jung suggested, “the problems of the world are not caused by faith; they are caused by the lack of authenticity and openness in faith…” 
This lack of breadth and depth in faith, which, is unfortunately promoted within many communities of faith themselves, and what troubles me about the use of religion as a political tool, is reminiscent of the predicament of the blind men in the Indian/Jain story this morning.  Their refusal to acknowledge anything but their own experience as valid is the true source of their blindness, for in defending their view; they exhaust the energy needed to plumb its depths.  Their lives then, are sustained not in the living waters of faith, but drowned in a wading pool of folly.

Contrast this with Mary Oliver’s invitation to not only look, but to see.  Her poem begins, “Every year the lilies are so perfect I can hardly believe…” The experience is one of awe and wonder.  Later she asks, “But what in the world is perfect?” A new reality begins to set in.

Looking about, things previously unnoticed come into view.  “I bend closer and see”, she writes, “how this one is clearly lopsided- and that one wears a an orange blight – and this one is a glossy cheek half nibbled away- and that one is a slumped purse full of its own unstoppable decay.”  What is going on here?

Through the poem, Oliver traces an unfolding spiritual journey, from the poet’s first religious experience of life’s wonder through her transition away from religious fervor towards a mature faith, a faith that evolves over time, a faith that both gives attention to and embraces the particular while it also cultivates and lifts up awareness of the universal.  It is this experience of multiplicity, within unity, that religion, given room to grow, speaks to us and calls us to bear witness through the living of our lives.

Oliver’s poem starts where we all start: wonder and awe at world around us, a world into which we have been thrust without our consent.  It is a magical, if at times confusing place.  Inevitably as our experience of this world grows, the awe and wonder yields to a realization previously unnoticed: life is diverse and it is transient.  Sooner or later we gain awareness of our own “unstoppable decay.”  Things change. We change. 

Our response to this reality, not the faith label we adopt, becomes our true religion. 

We can shun or act out against life’s diversity, human and otherwise or deny life’s impermanence and thus our connection to all people, all life, with exclusionary words and deeds, laws and social structures to buttress our walls of denial and fear or we can, as the poet suggests, “… be willing to be dazzled- to cast aside the weight of facts and maybe even to float a little above this difficult world.” 

Some might read this as a naïve avoidance of reality, but it is in fact, a challenge…a challenge to accept the realities of life and to grow   spiritually, to be mindful of the wonder of life despite the difficulties, to let go of those things which impede the cultivation of compassion when we are most tempted to hold on tight, and to transcend the bonds of our own experience that we might find the courage and strength to live less selfishly, opening us to more readily appreciate and affirm the precious gift of human diversity. 

To live with this breadth and depth of faith is to me, the heart of Unitarian Universalism and one of the reasons our forbears fought hard to resist the adoption of creedal statements.  That we might be a faith of “seekers after truth, bound by no dogma, restricted by no creed.” A faith with room to grow.  And indeed, Unitarian Universalists remain unbound by creed or common theological assertion, but instead by covenant. A promise to walk together and support one another in our spiritual development and growth. 

Given the choice to get, or to grow a religion, Unitarian Universalists have historically chosen the latter.
Indeed, as D.H. Lawrence said of religion, one must “…slowly and painfully gather one together, adding to it, shaping it; and one’s religion is never complete and final, it seems, but must always be undergoing modification.” Though Lawrence was not a Unitarian or Universalist, his words point to an essential truth: religion must befriend that which it fears most… questions and doubt.  As Unitarian Universalists we are charged with the task of growing a living faith… fluid, not fossilized; a faith of humility, not hubris; a faith of practice, not perfection. 

Now we don’t always get it right. To grow spiritually, we must be willing to listen, not just with our ears, but with our hearts and minds. For “listening, writes the Zen teacher, John Tarrant, “is the most basic form of love”.  Indeed, listening keeps the space needed for growth open.

A distressing paradox of modern life is that we have the ability to be “in touch” with virtually anyone 24/7, and yet we seem increasingly “out of touch” with one another, less able to truly listen and therefore transcend difference and self concern.  It seems we’re better at talking than listening, to others and ourselves.  We take comfort in our habitual script.  Ironically, we know our lines… but not ourselves. 

Still, our tired monologue creates a sense of security by allowing us to think we’re in control or have things more or less all figured out, as with the blind men in Indian/Jain story.  The quest for comfort, security, and control, history shows us, continually devolves into fear, fear of different people and different views.    

 “I think one of the our most important tasks”, said Adlai Stevenson, “is to try to convince others that there’s nothing to fear in difference; that difference, in fact, is one of the healthiest and most invigorating of human characteristics without which life would become meaningless”. 

As Unitarian Universalists, we are continually called to shift our gaze from our own narrow experience toward the experiences of others, to pay attention to and honor those differences. Only then can we legitimately claim  or call one another to lift up the common, the universal within us all and enter “into the white fire of a great mystery” as Mary Oliver writes, where we come to know that life is “more than the sum of each flawed blossom rising and fading”.   

With room to grow, religion becomes a labor of love that has already won.  Love practiced by attention and acceptance of one another and our diversity of diversities and through which we find ourselves on a path of spiritual growth.           A path which, with the encouragement and commitment, within an authentic, open, faith-filled community, will deepen as it also widens.  May it be so.   
​
Amen and Blessed Be
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